The Obligation Of Fasting
It is compulsory for all believing Muslims who is mature, sane, responsible, healthy and present during the month of Ramadan to fast the entire month. Allah commanded this obligation with His saying:
“O you who have faith! Fasting is prescribed for you, as it was prescribed for those before you, so that hopefully you will have taqwa.” (Q2[al-Baqarah]:183).
Meaning that hopefully you can safeguard yourselves from the Fire through fasting, fasting is a means to the forgiveness of sins, and sins lead one to the Fire.
The Two Sahihs record the hadeeth in which the Prophet (salallahu ‘alayhi wa salam) said:
“Islam is built upon five: that you worship Allah and reject the worship of anything else, to establish the prayer, the giving of zakat, performing pilgrimage to Ramadan.”(Muslim)
The virtues of fasting
Fasting carries with it a number of benefits, amongst which are: the elevation of one’s rank, the expiration of sins, the breaking of one’s desires and lusts, the increase of charity, the multiplication of Allah, giving thanks to the One who know the hidden matters, and preventing oneself from even contemplating the committing of sin.
The elevation of rank
With regards the elevation of rank, the Messenger of Allaah (sallAllaahu 'alayhi wa sallam) said:
"When Ramadan comes, the gates of Paradise are opened, the gates of Hellfire are locked and the devils are chained." (Bukhari)
With regards the 'opening of the gates of Paradise', this is a phrase that points to the increase of actions of obedience that in turn lead to the opening of the gates of Paradise.
Locking the gates of the Fire is a phrase that points to the decrease, and lack of therewith, of sins which in turn leads to the locking of the gates of the Fire. 'The chaining of the devils is a phrase that points to the termination of their whisperings, and temptations, to those who are fasting because they give up hope of receiving a favourable response. He also said, "Every action that the son of Adam does. [its reward] will be multiplied, a good deed will be increased tenfold up to seven-hundred fold. Allaah, Mighty and Magnificent, says except for the fast. for that is for Me and I will reward it for he left his desires and food for My sake. (Muslim)
His saying, "All of the actions of the son of Adam are for him except the fast for that is for Me and I will reward it," fasting has been specifically adjoined to Him in order to honour it because the hidden nature of fasting prevents pride and ostentation entering it. Moreover, hunger and thirst are not used as means to draw closer to any king of this world nor any idol.
His saying, "And I will reward it," even though He rewards all actions of obedience, this phrase points to the greatness of the reward of fasting.
His saying, "He left his desires and food for My sake" meaning that he chose the obedience of his Lord over the obedience of the call of his soul, whoever chooses Allaah, Allaah chooses him. This is why when someone desires to commit a sin, then leaves committing it for fear of Allaah, He says to the recording angels, 'Record it as a good deed, for he only left giving in to his lusts for My sake.
The Shield
He also said, relating from His Lord, Mighty and Magnificent, "All of the actions of the son of Adam are for him except the fast for that is for Me and I will reward it. Fasting is protecting shield, so when it is the day when one of you are fasting, let him not behave or speak indecently; if someone tries to abuse or fight him, let him say. 'I am fasting'. By the One in whose hand is the soul of Muhammad, the smell emanating from the mouth of the one fasting is better with Allaah then the smell of musk. The one fasting has two time of joy when he breaks his fast he is happy and when He meets his Lord he will rejoice at his fasting." (Muslim)
His saying, "Fasting is a protecting shield" means that fasting serves as barrier erected between the person and the punishment of Allaah;
and his saying, "let him say. 'I am fasting' " means let him remind himself that he is fasting so that this would serve to prevent him from repaying like with like.
His saying: "The smell emanating from the mouth of the one fasting is better with Allaah then the smell of musk." meaning that the reward for the smell emanating from the mouth of the fasting person is better with Allaah than the smell of musk.
As for the two times of joy, the first is because the one fasting has been granted the divine accord to complete this act of worship and the second is because of the reward he will attain when Allaah rewards him.
The Paradise
He said.' "
In Paradise there is a gate which is called ar-Rayyan through which the people who fasted will enter on the Day of Judgment and no one else shall enter alongside them. It will be asked; 'where are those who fasted?' and they will walk through it and upon the entry of the last of them it will be locked, and no one else will walk through it." (Bukhari)
In another version the wording is:
"There is in Paradise a gate that is called ar-Rayyan those who fasted will be summoned to it and whoever fasted will enter through it, and whoever enters it will never again experience thirst." (Tirmidhi)
With regards their being specified to enter Paradise through the gate of ar-Rayyan, this specification is because of the greatness of this act of fasting and its unique character. He said:
"When people eat in the presence of a fasting person, the Angels, invoke blessings upon him, until they finish." (Ahmad)
With regards the angels invoking blessings upon the one fasting, in whose presence food is eaten, this is because on such an occasion he has to exert himself more in fighting his desire to eat. Their invoking blessings upon him is a phrase denoting their asking for his forgiveness and mercy to be bestowed him.
The expriation of sins
With regards the expiation of sins, the Messenger of Allaah (sallAllaahu 'alayhi wa sallam) said:
"One Ramadhan to the next serves as an expiation for what is done between them, so long as the major sins are avoided." (Muslim)
He also said:
"Whoever fasts the month of Ramadan, out of faith and expectant of reward, his 'previous sins will be forgiven him." (Muslim)
The breaking of one’s desires and lusts
Hunger and thirst break the desire to commit sin, it is authentically reported from him that he said,
"O gathering of youth! Whoever can afford it let him marry for this is better in aiding one to lower his gaze and preserving the private parts. Whoever' is not able. let him fast for this will diminish his desire." (Muslim)
He also said in another hadith:
"Shaytan flows through the son of Adam as does his blood" so constrain the passages of Satan through hunger. (Bukhari)
The last sentence is the statement of one of the narrators of the hadeeth mistakenly added into the main text.
Increase of charity
When the one fasting feels the pangs of hunger, he takes this as a reminder to feed others who are hungry, for the only one who feels compassion towards the lovers is one who has loved' It has reached us that Sulayman, or Yusuf ('alayhis-salaam) would not eat until all his dependants had first eaten and when asked why this was so, he said, 'I fear that I would become full and so forget the hungry.'
Preventing oneself from contemplating sin
The one fasting will be reminded of the hunger and thirst that the denizens of Hell will experience and this will encourage him to obey Allaah so as to be saved from that fate. The one fasting comes to truly appreciate the favours of Allaah, it is only through knowing hunger and thirst that one truly appreciates satiation and the quenching of that thirst; it is only when blessings are absent that one appreciates them more. When one is full, the soul craves sin and looks longingly at all sorts of transgression, but when one is hungry, the soul craves food and drink, and this is the better of the two without doubt. If is for this reason that one of the Salaf thought fasting to be the best of all actions of worship and when asked why he replied, 'That Allaah look to me in a state where my soul is fighting me for food and drink is more beloved to me than Allaah looking at me in a state where my soul is full and fighting me for sin.'
Fasting has many more benefits, such as refining the mind and strengthening the body. From the greatness of fasting is that whoever cause a fasting person to open fast, he has the same reward as the one who fasted. He said,
"Whoever provides food for a person to open the fast, he will have the likes of his reward, without the reward of the fasting person decreasing in the slightest." (Ahmad)
So whoever provides food for thirty six fasting people in one year, it will be as if he fasted for the whole year. And whoever provides food for many fasting people with this intention, Allaah will record for him the fasting of many years.
This article was culled from the publications of Deen Communication Limited